title: Noology of Plotinus as an essay of rational theology
metadata.name: dc.contributor.author
metadata.value: Nikulin, Maksim S. (priest)
metadata.lang: -
metadata.name: dc.date.accessioned
metadata.value: 2022-06-17T18:04:41Z
metadata.lang: -
metadata.name: dc.date.available
metadata.value: 2022-06-17T18:04:41Z
metadata.lang: -
metadata.name: dc.date.issued
metadata.value: 2022-06
metadata.lang: -
metadata.name: dc.identifier.citation
metadata.value: Nikulin M. S. Noology of Plotinus as an essay of rational theology. Issues of Theology, 2022, vol. 4, no. 2, pp. 209–221.
metadata.lang: en_GB
metadata.name: dc.identifier.other
metadata.value: https://doi.org/10.21638/spbu28.2022.202
metadata.lang: -
metadata.name: dc.identifier.uri
metadata.value: http://hdl.handle.net/11701/36811
metadata.lang: -
metadata.name: dc.description.abstract
metadata.value: Plotinus’ theology is often viewed from a mystical aspect. He is considered an experienced contemplator rather than a discursive theologian. But recently, works have appeared that reveal moments of the philosopher’s positive theology. Plotinus’ henology is a theology, but the One, being transcendental, excludes any cataphatics. Noology is also a theology, as the philosopher calls the Intellect God. The term “rational theology” may have two meanings, reason and understanding, corresponding to two stages of knowledge of God, empirical and descriptive. In the treatise “On the Knowing Hypostases and That Which is Beyond” Plotinus discusses two ways of cognizing the Intellect, intuitive and discursive. The soul can empirically feel the Intellect, partake in, assimilate to and even become It, but it can also comprehend its experience through understanding (διάνοια, λογιστικόν), since it is connected with the Intellect through the inherent letters (γράμμασιν), laws (νόμοις), rules (κάνοσιν). Psychology may also be viewed as “rational theology”, but not in the sense formed in the context of Christian theology, which is attributed to the term at the present time. In the structure of the Intellect, Plotinus distinguishes the Intelligible — Intellect — Intelligence triad. This triad is close to E. Husserl’s “pure ego” structure, but the phenomenological epistemology is not substantiated, in contrast to the neoplatonic model. Noology could become the ontological ground of modern epistemology, and its theological nature — the foundation of any humanitarian knowledge.
metadata.lang: en_GB
metadata.name: dc.description.sponsorship
metadata.value: The reported study was funded by the Russian Foundation for Basic Research according
  to the research project no. 21-011-44178.
metadata.lang: en_GB
metadata.name: dc.language.iso
metadata.value: ru
metadata.lang: en_GB
metadata.name: dc.publisher
metadata.value: St Petersburg State University
metadata.lang: en_GB
metadata.name: dc.relation.ispartofseries
metadata.value: Issues of Theology;Volume 4; Issue 2
metadata.lang: -
metadata.name: dc.subject
metadata.value: Plotinus
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: Plato
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: noology
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: rational theology
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: philosophical theology
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: neoplatonism
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: triadology
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: henology
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: psychology
metadata.lang: en_GB
metadata.name: dc.title
metadata.value: Noology of Plotinus as an essay of rational theology
metadata.lang: en_GB
metadata.name: dc.type
metadata.value: Article
metadata.lang: en_GB
resources.filename: 209-221.pdf
resources.url: https://dspace.spbu.ru/bitstream/11701/36811/1/209-221.pdf
resources.format: Adobe PDF
resources.size: 657,79 kB