title: Johann Gottlieb Fichte as a theologian
metadata.name: dc.contributor.author
metadata.value: Lukyanov, Arkadiy V.
metadata.lang: -
metadata.name: dc.contributor.author
metadata.value: Pushkareva, Marina A.
metadata.lang: -
metadata.name: dc.date.accessioned
metadata.value: 2021-08-30T10:44:42Z
metadata.lang: -
metadata.name: dc.date.available
metadata.value: 2021-08-30T10:44:42Z
metadata.lang: -
metadata.name: dc.date.issued
metadata.value: 2021-06
metadata.lang: -
metadata.name: dc.identifier.citation
metadata.value: Lukyanov A. V., Pushkareva M. A. Johann Gottlieb Fichte as a theologian. Issues of Theology, 2021, vol. 3, no. 2, pp. 243–253.
metadata.lang: en_GB
metadata.name: dc.identifier.other
metadata.value: https://doi.org/10.21638/spbu28.2021.207
metadata.lang: -
metadata.name: dc.identifier.uri
metadata.value: http://hdl.handle.net/11701/32999
metadata.lang: -
metadata.name: dc.description.abstract
metadata.value: The article examines the philosophical work of Johann Gottlieb Fichte (1762–1814)
  in terms of his theological views. An analysis of Fichte’s accusations of atheism is provided.
  The paradoxes of “spirit” and “spiritual” in human life itself and in Fichte’s own
  doctrine of religion are considered. A creative reconstruction is carried out for those
  parts of “science”, where the productivity of the very idea of theology and philosophy
  of religion is presented. The article investigates the theoretical implications of the
  idea of Fichte’s “I” and, on the basis of the inclusion of historical and philosophical
  generalizations, the so-called “pre-Fichte” criticism of I. Kant. The relevance of the
  philosophy of Fichte’s religion is revealed and its connection with the modern era is
  investigated. The thesis that theology is the science of the Absolute as the subject of a
  person’s creative search is substantiated. Also, the article supports the creative productivity
  of the very idea of theology and philosophy of religion. The authors compare the
  views of K. Forberg and Fichte. God, according to Forberg, is the regulatory principle
  of ethics, and religion itself is not a theory, but the duty of a moral person. But man,
  according to Fichte, is not called upon to create a moral “world order”. On the contrary,
  he himself is created and supported by it. The work concludes that the time of
  reason does not cover the entire totality of time. The people are not just the majority
  of the population, their basis lies in the moral substance. Therefore, one of the main
  tasks of the state is to develop the humanitarian culture of the people.
metadata.lang: en_GB
metadata.name: dc.language.iso
metadata.value: ru
metadata.lang: en_GB
metadata.name: dc.publisher
metadata.value: St Petersburg State University
metadata.lang: en_GB
metadata.name: dc.relation.ispartofseries
metadata.value: Issues of Theology;Volume 3; Issue 2
metadata.lang: -
metadata.name: dc.subject
metadata.value: the problem of the Absolute
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: the absolute I
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: theology
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: religion
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: the paradoxes of the spiritual
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: the creative productivity of ideas
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: the philosophy of religion
metadata.lang: en_GB
metadata.name: dc.title
metadata.value: Johann Gottlieb Fichte as a theologian
metadata.lang: en_GB
metadata.name: dc.type
metadata.value: Article
metadata.lang: en_GB
resources.filename: 243-253.pdf
resources.url: https://dspace.spbu.ru/bitstream/11701/32999/1/243-253.pdf
resources.format: Adobe PDF
resources.size: 626,08 kB