title: NEO-HUSSERLIAN MEDITATIONS: EXTENDING INTENTIONALITY TO THE OBJECTIVE REALM IN FIRST PHENOMENOLOGY
metadata.name: dc.contributor.author
metadata.value: LOVASZ, ADAM
metadata.lang: -
metadata.name: dc.date.accessioned
metadata.value: 2020-07-07T22:02:07Z
metadata.lang: -
metadata.name: dc.date.available
metadata.value: 2020-07-07T22:02:07Z
metadata.lang: -
metadata.name: dc.date.issued
metadata.value: 2020-03
metadata.lang: -
metadata.name: dc.identifier.citation
metadata.value: LOVASZ A. NEO-HUSSERLIAN MEDITATIONS: EXTENDING INTENTIONALITY TO THE OBJECTIVE REALM IN FIRST PHENOMENOLOGY. Horizon. Studies in Phenomenology, 2020, vol. 9, issue 1, pp. 143–161.
metadata.lang: en_GB
metadata.name: dc.identifier.other
metadata.value: https://doi.org/10.21638/2226-5260-2020-9-1-143-161
metadata.lang: -
metadata.name: dc.identifier.uri
metadata.value: http://hdl.handle.net/11701/18567
metadata.lang: -
metadata.name: dc.description.abstract
metadata.value: I seek here to return to the original spirit of Edmund Husserl’s “radicalism.” To be radical means to be
  both rooted in a tradition and to retrace a path back to one’s roots. According to the position I advocate,
  phenomenology may be reconceived of as an enterprise in realism. Through a creative rereading of one
  of phenomenology’s founding texts, Husserl’s Cartesian Meditations, I suggest that phenomenology
  can indeed provide us with a semantics applicable to realist ontologies, provided we excise phenomenological
  concepts from their subjectivist framework, providing a new structure with which to analyze
  reality. Specifically, Husserl’s eidetic Apriori may be reconceived as denoting the inherent dynamism of
  existents. Movement would be the basis of manifestation, a universal category unconditioned in itself.
  That which appears need not be synonymous with all that which is given to experience. The eidos is the
  manifold of coiled movements awaiting manifestation, whilst the a priori is movement in itself. Following
  Graham Harman’s lead, I expand the scope of the Husserlian idea of intentionality, reconceptualizing
  it as the directionality pertaining to any process whatsoever. Following Jaakko Hintikka, I take
  the cogito to be nothing other than performativity in its emergent state. Several different phenomenal
  horizons can connect to the same type of intentionality. The nonlinear nature of temporality means
  that even radically distant horizons are capable of sharing in the same intentionality. Once reenvisioned
  as a “genuine universal ontology” (this is Husserl’s expression), phenomenological semantics can be
  extended to include any and all types of existents. First phenomenology need not maintain the primacy
  of perception or subjectivity.
metadata.lang: en_GB
metadata.name: dc.language.iso
metadata.value: en
metadata.lang: en_GB
metadata.name: dc.publisher
metadata.value: St Petersburg State University
metadata.lang: en_GB
metadata.name: dc.relation.ispartofseries
metadata.value: Horizon. Studies in Phenomenology;Volume 9; Issue 1
metadata.lang: -
metadata.name: dc.subject
metadata.value: eidos
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: Graham Harman
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: Edmund Husserl
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: intentionality
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: phenomenology
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: realism
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: speculative realism
metadata.lang: en_GB
metadata.name: dc.title
metadata.value: NEO-HUSSERLIAN MEDITATIONS: EXTENDING INTENTIONALITY TO THE OBJECTIVE REALM IN FIRST PHENOMENOLOGY
metadata.lang: en_GB
metadata.name: dc.type
metadata.value: Article
metadata.lang: en_GB
resources.filename: 143-161.pdf
resources.url: https://dspace.spbu.ru/bitstream/11701/18567/1/143-161.pdf
resources.format: Adobe PDF
resources.size: 647,16 kB