title: Epistemological critique of “Islamic reason” in the neomodernist project of Mohammed Arkoun
metadata.name: dc.contributor.author
metadata.value: Mukhetdinov, Damir V.
metadata.lang: -
metadata.name: dc.date.accessioned
metadata.value: 2021-01-19T11:28:07Z
metadata.lang: -
metadata.name: dc.date.available
metadata.value: 2021-01-19T11:28:07Z
metadata.lang: -
metadata.name: dc.date.issued
metadata.value: 2020-12
metadata.lang: -
metadata.name: dc.identifier.citation
metadata.value: Mukhetdinov D. V. Epistemological critique of “Islamic reason” in the neomodernist project of Mohammed Arkoun. Issues of Theology, 2020, vol. 2, no. 4, pp. 533– 549.
metadata.lang: en_GB
metadata.name: dc.identifier.other
metadata.value: https://doi.org/10.21638/spbu28.2020.401
metadata.lang: -
metadata.name: dc.identifier.uri
metadata.value: http://hdl.handle.net/11701/22408
metadata.lang: -
metadata.name: dc.description.abstract
metadata.value: The article deals with analyzing the historical epistemology of “Islamic reason” as it is developed
  in the works of the French philosopher Mohammed Arkoun. The key concepts
  comprising the supporting framework of Arkoun’s theory are clarified. Special attention
  is given to the problem of historical interrelation of religion and violence, the role of
  “dogmatic enclosure” in legitimizing the religious violence and the “secular theology”
  as a possible antidote that could preserve the religion from being instrumentalized by
  different political actors. In Arkoun’s view, one can reach the unthought of Islamic religious
  tradition by consciously resorting to modern historical-anthropological, linguistic
  and sociological knowledge. This appeal makes it possible to reveal a special “regime of
  truth” and the attitude that have accompanied Islamic reason throughout history, and,
  therefore, to reach new horizons of thought. This whole process may be called criticism
  of the Islamic mind. According to Arkoun, the “deconstruction” of traditional structures
  performed in the course of this criticism is not identical with the destruction of the
  Islamic mind par excellence, but coincides with the emancipation of its content within
  the framework of the emergent reason, that is, with the demonstration of its inclusive
  and truly all-human — humanistic — potential. In the conclusion of the article, both the
  theoretical scientific and practical existential significance of reaching the unthought of
  Islamic tradition is noted.
metadata.lang: en_GB
metadata.name: dc.language.iso
metadata.value: ru
metadata.lang: en_GB
metadata.name: dc.publisher
metadata.value: St Petersburg State University
metadata.lang: en_GB
metadata.name: dc.relation.ispartofseries
metadata.value: Issues of Theology;Volume 2; Issue 4
metadata.lang: -
metadata.name: dc.subject
metadata.value: Islamic reason
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: dogmatic enclosure
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: thought
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: unthinkable
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: unthought
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: orthodoxy
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: religious violence
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: emergent reason
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: historicization of revelation
metadata.lang: en_GB
metadata.name: dc.title
metadata.value: Epistemological critique of “Islamic reason” in the neomodernist project of Mohammed Arkoun
metadata.lang: en_GB
metadata.name: dc.type
metadata.value: Article
metadata.lang: en_GB
resources.filename: 533-549.pdf
resources.url: https://dspace.spbu.ru/bitstream/11701/22408/1/533-549.pdf
resources.format: Adobe PDF
resources.size: 659,54 kB