title: Correlation between the religious and the secular by F. M. Dostoevsky (based on “Writer’s Diary” and letters)
metadata.name: dc.contributor.author
metadata.value: Shchipkov, Vasily A.
metadata.lang: -
metadata.name: dc.date.accessioned
metadata.value: 2024-02-19T19:01:20Z
metadata.lang: -
metadata.name: dc.date.available
metadata.value: 2024-02-19T19:01:20Z
metadata.lang: -
metadata.name: dc.date.issued
metadata.value: 2023-12
metadata.lang: -
metadata.name: dc.identifier.citation
metadata.value: Shchipkov V. A. Correlation between the religious and the secular by F. M. Dostoevsky (based on “Writer’s Diary” and letters). Issues of Theology, 2023, vol. 5, no. 4, pp. 563–573. https://doi.org/10.21638/spbu28.2023.403 (In Russian)
metadata.lang: en_GB
metadata.name: dc.identifier.other
metadata.value: https://doi.org/10.21638/spbu28.2023.403
metadata.lang: -
metadata.name: dc.identifier.uri
metadata.value: http://hdl.handle.net/11701/44918
metadata.lang: -
metadata.name: dc.description.abstract
metadata.value: The article analyzes Dostoevsky’s religious and philosophical views on the correlation
  between the religious and the secular. The article examines journalistic works
  and letters of the writer. The analysis has shown that Dostoevsky’s philosophical
  thought is christocentric, moreover the dispute about the relationship between the
  religious and the secular as well as the dispute about the correlation between the religious
  and the historical process itself are immersed by him in a theological Christian
  context. Dostoevsky denied and criticized the key concepts of political philosophy
  of the Modernity (“Enlightenment”, “Progress”) and filled them with Orthodox
  understanding. He viewed religion and the culture itself (including rational thinking)
  as a subsystem of Christianity considering any social relations as a derivative
  of religion and as part of religion, and not as autonomous spheres. He considered
  any secular ideals and norms as religious and moral categories, put them inside the
  religious discourse of Christianity. Thus he doubt on the ontological usefulness of
  the “secular” as a philosophical category.
metadata.lang: en_GB
metadata.name: dc.language.iso
metadata.value: ru
metadata.lang: en_GB
metadata.name: dc.publisher
metadata.value: St Petersburg State University
metadata.lang: en_GB
metadata.name: dc.relation.ispartofseries
metadata.value: Issues of Theology;Volume 5; Issue 4
metadata.lang: -
metadata.name: dc.subject
metadata.value: Dostoevsky
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: Christianity
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: religion
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: secular
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: Russian philosophy
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: the West
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: christocentrism
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: theology
metadata.lang: en_GB
metadata.name: dc.title
metadata.value: Correlation between the religious and the secular by F. M. Dostoevsky (based on “Writer’s Diary” and letters)
metadata.lang: en_GB
metadata.name: dc.type
metadata.value: Article
metadata.lang: en_GB
resources.filename: 563-573.pdf
resources.url: https://dspace.spbu.ru/bitstream/11701/44918/1/563-573.pdf
resources.format: Adobe PDF
resources.size: 652,4 kB