title: The decline of the Greek myth of man and being
metadata.name: dc.contributor.author
metadata.value: Girenok, Feodor I.
metadata.lang: -
metadata.name: dc.date.accessioned
metadata.value: 2021-11-02T13:54:16Z
metadata.lang: -
metadata.name: dc.date.available
metadata.value: 2021-11-02T13:54:16Z
metadata.lang: -
metadata.name: dc.date.issued
metadata.value: 2021-09
metadata.lang: -
metadata.name: dc.identifier.citation
metadata.value: Girenok F. I. The decline of the Greek myth of man and being. Vestnik of Saint Petersburg University. Philosophy and Conflict Studies, 2021, vol. 37, issue 3, pp. 554–567.
metadata.lang: en_GB
metadata.name: dc.identifier.other
metadata.value: https://doi.org/10.21638/spbu17.2021.315
metadata.lang: -
metadata.name: dc.identifier.uri
metadata.value: http://hdl.handle.net/11701/33399
metadata.lang: -
metadata.name: dc.description.abstract
metadata.value: Modern philosophy is forced to return to the question of “what is philosophy?” Does it need to
  be understood as the science of being or a science about man? M. Heidegger believes that philosophy
  is the science of being and refers to Parmenides. R. M. Rilke, as a poet, is closest to the
  point of view of I. Kant, according to which philosophy is anthropology. The article analyzes
  the attitude of Heidegger to Parmenides’ poem “Оn Nature” and concludes that Heidegger did
  not express his attitude to the fork of two ways of man in Parmenides’ philosophy: the way of
  understanding being and the way of understanding the ghostly, that is, the existence of man.
  Parmenides chose the path of being, and Heidegger supported him. However, on this path it
  is impossible to talk about the fundamental difference between man and animal. It is also impossible
  to raise the question of what is a man. The path of ontology leads to the coincidence
  of the human and non-human. In this regard, the article analyzes the attitude of Heidegger
  to the poetry of Rilke. Heidegger understands man as being. Rilke sees the essence of a man
  not in the fact that he owns a word, but in the fact that he is addressed to his inner self. The
  article shows that Heidegger distorted the position of Rilke, identifying his poetry with the
  philosophy of the subject in modern times. The author comes to the conclusion that Rilke is
  outside the limits of western thinking, according to which man is included in the structure of
  existence, and the human and non-human do not differ. Rilke’s poetry, in the author’s opinion,
  is the source of new thinking that proceeds from the fact that the human and non-human do
  not fundamentally coincide. Man dreams, the animal evolves.
metadata.lang: en_GB
metadata.name: dc.language.iso
metadata.value: ru
metadata.lang: en_GB
metadata.name: dc.publisher
metadata.value: St Petersburg State University
metadata.lang: en_GB
metadata.name: dc.relation.ispartofseries
metadata.value: Vestnik of St Petersburg University. Philosophy and Conflict Studies;Volume 37; Issue 3
metadata.lang: -
metadata.name: dc.subject
metadata.value: being
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: man
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: philosophy
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: anthropology
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: imaginary
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: ghost
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: animal
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: truth
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: Parmenides
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: R. M. Rilke
metadata.lang: en_GB
metadata.name: dc.title
metadata.value: The decline of the Greek myth of man and being
metadata.lang: en_GB
metadata.name: dc.type
metadata.value: Article
metadata.lang: en_GB
resources.filename: 554-567.pdf
resources.url: https://dspace.spbu.ru/bitstream/11701/33399/1/554-567.pdf
resources.format: Adobe PDF
resources.size: 633,82 kB