title: Abul A‘la Mawdudi’s concept of Hakimiyya and its critical assessment in Islamic legal-political thought
metadata.name: dc.contributor.author
metadata.value: Pugachev, Valerii V.
metadata.lang: -
metadata.name: dc.date.accessioned
metadata.value: 2018-06-21T12:04:19Z
metadata.lang: -
metadata.name: dc.date.available
metadata.value: 2018-06-21T12:04:19Z
metadata.lang: -
metadata.name: dc.date.issued
metadata.value: 2018-06
metadata.lang: -
metadata.name: dc.identifier.citation
metadata.value: Pugachev, Valerii V. 2018. “Abul A‘la Mawdudi’s concept of Hakimiyya and its critical assessment in Islamic legal-political thought”. Vestnik of Saint Petersburg University. Law 2: 230–241.
metadata.lang: en_GB
metadata.name: dc.identifier.other
metadata.value: 10.21638/11701/spbu14.2018.208
metadata.lang: -
metadata.name: dc.identifier.uri
metadata.value: http://hdl.handle.net/11701/10313
metadata.lang: -
metadata.name: dc.description.abstract
metadata.value: The article analyzes the legal-political aspects of the concept of hakimiyya (“divine
  domination”) devised by the Indo-Pakistani theologian Abul A‘la Mawdudi (1903–1979).
  The author asserts that the doctrine of hakimiyya is based upon the recognition that Allah
  is the sole subject empowered to provide legislation to the Muslim community directly (the
  principle of “legal domination”) and indirectly (the principle of “political domination”).The
  doctrine of hakimiyya acquires its political shape as the Islamic state (caliphate), wherein the
  Islamic community is entrusted with a limited right to legislation by means of agency (wikala).
  Special emphasis is laid on examination into the critical appraisal of the hakimiyya doctrinals
  in the modern Islamic legal science. The article explores the objections raised against the
  hakimiyya theory by the Indo-Pakistani religious scholars, including Abul Hasan Nadwi and
  Wahid al-Din Khan, as well as by a number of modern Arabic legal theorists, such as Hasan al-
  Hudaybi, Muhammad ‘Imara, Muhammad Sayyid al-‘Ashmawi, Haydar Ibrahim ‘Ali a.o. The
  author concludes that the concept of hakimiyya underlies Mawdudi’s doctrine of the sources
  of law and serves as the basis for his theory of the Islamic state, as well as for his concept of the
  “renewal of faith” through Islamic revolution.
metadata.lang: en_GB
metadata.name: dc.language.iso
metadata.value: en
metadata.lang: en_GB
metadata.name: dc.publisher
metadata.value: St Petersburg State University
metadata.lang: en_GB
metadata.name: dc.relation.ispartofseries
metadata.value: Vestnik of St Petersburg University. Law;Volume 9; Issue 2
metadata.lang: -
metadata.name: dc.subject
metadata.value: hakimiyya
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: legal domination
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: political domination
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: caliphate
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: din
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: Islamic state
metadata.lang: en_GB
metadata.name: dc.title
metadata.value: Abul A‘la Mawdudi’s concept of Hakimiyya and its critical assessment in Islamic legal-political thought
metadata.lang: en_GB
metadata.name: dc.type
metadata.value: Article
metadata.lang: en_GB
resources.filename: 08-Pugachev.pdf
resources.url: https://dspace.spbu.ru/bitstream/11701/10313/1/08-Pugachev.pdf
resources.format: Adobe PDF
resources.size: 623,27 kB