title: World in Deleuze’s reconstruction of the ontology of univocity
metadata.name: dc.contributor.author
metadata.value: Jing An
metadata.lang: -
metadata.name: dc.date.accessioned
metadata.value: 2019-06-27T15:05:55Z
metadata.lang: -
metadata.name: dc.date.available
metadata.value: 2019-06-27T15:05:55Z
metadata.lang: -
metadata.name: dc.date.issued
metadata.value: 2019-03
metadata.lang: -
metadata.name: dc.identifier.citation
metadata.value: Jing An. World in Deleuze’s reconstruction of the ontology of univocity. Vestnik of Saint Petersburg University. Philosophy and Conflict Studies, 2019, vol. 35, issue 1, pp. 32–42.
metadata.lang: en_GB
metadata.name: dc.identifier.other
metadata.value: https://doi.org/ 10.21638/spbu17.2019.103
metadata.lang: -
metadata.name: dc.identifier.uri
metadata.value: http://hdl.handle.net/11701/15809
metadata.lang: -
metadata.name: dc.description.abstract
metadata.value: Overcoming the tradition of metaphysics’ forgetting of the world and restoring the principal status of the world is the fundamental assertion of the movement of 20th century’s philosophical cosmology, and the ontology of univocity which is the centrepiece of Deleuze’s metaphysics of difference can be considered precisely as an important moment of this movement. Following the footsteps of Karl Löwith and Eugen Fink both of whom strive to surpass the traditional metaphysics in its medieval theological and modern subjectivist figures and think the World-Nature in a non-metaphysical manner, Deleuze has been well aware of the significance of Heraclitean original intuition of the world for the construction of ontology, that is to say, the ontology worthy of the name should be founded upon the World, be it cosmic or chaosmic, which is of a non-numerical unicity and of which both the divine and the human are only the modalities. Furthermore, he deepens this intuition through a reworking of Spinozism, especially the Spinozean theory of attributes as doubly infinite univocal forms and ultimately poses the Heraclito-Spinozean Nature-World as the common ontological condition of both the infinite and the finite and as the principle of individuation of all the intraworldy spatiotemporal beings. Hereby under the influence of the two German philosophers and through a deepening of their Heracliticism, Deleuze has established his own theory of World-Nature, i.e. ontology of univocity which has found its clearest and most profound expression in his creative interpretation of Spinoza’s theory of attributes.
metadata.lang: en_GB
metadata.name: dc.language.iso
metadata.value: en
metadata.lang: en_GB
metadata.name: dc.publisher
metadata.value: St Petersburg State University
metadata.lang: en_GB
metadata.name: dc.relation.ispartofseries
metadata.value: Vestnik of St Petersburg University. Philosophy and Conflict Studies;Volume 35; Issue 1
metadata.lang: -
metadata.name: dc.subject
metadata.value: world
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: cosmology
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: univocity
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: K. Löwith
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: E. Fink
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: J. Deleuze
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: Heraclitus
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: B. Spinoza
metadata.lang: en_GB
metadata.name: dc.title
metadata.value: World in Deleuze’s reconstruction of the ontology of univocity
metadata.lang: en_GB
metadata.name: dc.type
metadata.value: Article
metadata.lang: en_GB
resources.filename: 4723-Текст статьи-8811-1-10-20190327.pdf
resources.url: https://dspace.spbu.ru/bitstream/11701/15809/1/4723-%d0%a2%d0%b5%d0%ba%d1%81%d1%82%20%d1%81%d1%82%d0%b0%d1%82%d1%8c%d0%b8-8811-1-10-20190327.pdf
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