title: Dependence on Western influence or absolute originality? Dispute on the integral image of Russian philosophy
metadata.name: dc.contributor.author
metadata.value: Evlampiev, Igor I.
metadata.lang: -
metadata.name: dc.date.accessioned
metadata.value: 2018-12-21T14:03:07Z
metadata.lang: -
metadata.name: dc.date.available
metadata.value: 2018-12-21T14:03:07Z
metadata.lang: -
metadata.name: dc.date.issued
metadata.value: 2018-12
metadata.lang: -
metadata.name: dc.identifier.citation
metadata.value: Evlampiev I. I. Dependence on Western influence or absolute originality? Dispute on the integral image of Russian philosophy. Vestnik of Saint Petersburg University. Philosophy and Conflict Studies, 2018, vol. 34, issue 4, pp. 492–500.
metadata.lang: en_GB
metadata.name: dc.identifier.other
metadata.value: 10.21638/spbu17.2018.403
metadata.lang: -
metadata.name: dc.identifier.uri
metadata.value: http://hdl.handle.net/11701/15189
metadata.lang: -
metadata.name: dc.description.abstract
metadata.value: The article deals with the criticism of I. I. Evlampiev’s works on the history of Russian philosophy
  contained in A. F. Zamaleev’s article “‘Mystics’ and ‘God’s fools’ in Russian philosophy
  (polemical notes)”. It is shown that the author of the article incorrectly opposes the Russian
  philosophy of Western philosophy. Denying the influence of the German mystical tradition
  on Russian philosophy A. F. Zamaleev mistakenly attributes to German philosophers a strict
  monism and as an important advantage of Russian philosophy recognizes the strict dualism
  of metaphysical conceptions. In fact, all philosophers of the 19th — early 20th century considered
  it necessary to combine monism with dualism; S. L. Frank even came up with a special
  term for such a combination of “antinomistic monodualism”. It demonstrates the essential
  dependence of Russian philosophy on 19th century German philosophy, especially with regard
  to ideas about man. The model of understanding the history of European philosophy is
  grounded according to which two trends — empiricism and mysticism — resisted in history,
  and mysticism is a much more correct and deep tradition, suggesting that in the world and
  man there is an infinite depth inaccessible to rational knowledge. This tradition was most
  fully revealed in German idealism of the beginning of the 19th century and the nonclassical
  philosophy of the end of the century (A. Schopenhauer, F. Nietzsche, A. Bergson), Russian
  philosophy of the late 19th — early 20th century also tended to this tradition. It is proved that
  the term “religious renaissance”, which is often used to characterize Russian philosophy of the
  early twentieth century, is counterproductive, leads away from a correct understanding of the
  main thing in Russian thought.
metadata.lang: en_GB
metadata.name: dc.description.sponsorship
metadata.value: The research has been performed within the grant of Russian Science Foundation № 17-18-01168
  “Historical modifications of the biblical socio-political doctrine and religious fundamentals of the political
  and legal thinking in Russian Empire”.
metadata.lang: en_GB
metadata.name: dc.language.iso
metadata.value: ru
metadata.lang: en_GB
metadata.name: dc.publisher
metadata.value: St Petersburg State University
metadata.lang: en_GB
metadata.name: dc.relation.ispartofseries
metadata.value: Vestnik of St Petersburg University. Philosophy and Conflict Studies;Volume 34; Issue 4
metadata.lang: -
metadata.name: dc.subject
metadata.value: interrelation of Russian and Western philosophy
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: German and Russian mystical tradition
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: monism and dualism in metaphysics
metadata.lang: en_GB
metadata.name: dc.title
metadata.value: Dependence on Western influence or absolute originality? Dispute on the integral image of Russian philosophy
metadata.lang: en_GB
metadata.name: dc.type
metadata.value: Article
metadata.lang: en_GB
resources.filename: 03-Evlampiev.pdf
resources.url: https://dspace.spbu.ru/bitstream/11701/15189/1/03-Evlampiev.pdf
resources.format: Adobe PDF
resources.size: 623,14 kB