title: Interrelation between anthropology and psychology in the works of St. Theophan the Recluse
metadata.name: dc.contributor.author
metadata.value: Pikovskiy, Iriney (hieromonk)
metadata.lang: -
metadata.name: dc.date.accessioned
metadata.value: 2021-04-20T21:16:43Z
metadata.lang: -
metadata.name: dc.date.available
metadata.value: 2021-04-20T21:16:43Z
metadata.lang: -
metadata.name: dc.date.issued
metadata.value: 2021-03
metadata.lang: -
metadata.name: dc.identifier.citation
metadata.value: Pikovskiy I. V. Interrelation between anthropology and psychology in the works of St. Theophan the Recluse. Issues of Theology, 2021, vol. 3, no. 1, pp. 45–57.
metadata.lang: en_GB
metadata.name: dc.identifier.other
metadata.value: https://doi.org/10.21638/spbu28.2021.103
metadata.lang: -
metadata.name: dc.identifier.uri
metadata.value: http://hdl.handle.net/11701/28089
metadata.lang: -
metadata.name: dc.description.abstract
metadata.value: The works of bishop Theophan (Govorov) the Recluse on Christian ethics are considered
  fundamental in studying the history of the formation of Christian psychology
  in Russia. The style, narrative and vocabulary of the works echo his Russian
  edition of the “Philokalia”. However, contrary to the common perception that Saint
  Theophan the Recluse thought exclusively in the language of Holy Fathers, the present
  study provides examples showing that the saint borrowed some ideas from the
  classical German philosophy of romanticism. Under the influence of his teachers
  from the Kiev Theological Academy (P. A. Avsenev), he addresses the subject of the
  “human spirit”. Arguing with representatives of natural philosophy, whose names he
  does not mention, Theophan asserts that the spirit is the highest faculty of human
  nature, the breath of life, the image of God, which enables man to communicate
  with the Creator. For St. Theophan, as for many other academic scholars of the
  mid-19th century, “moral philosophy”, “anthropology” and “psychology” were interchangeable
  concepts. As shown in this study, in matters of psychology and pedagogy,
  the reflections of Theophan the Recluse are based on the same model that was
  actively developed by the philosophers of modern times (Schelling, Hegel). Despite
  serious worldview differences in relation to religion, Saint Theophan reads, filters
  and continues to develop some ideas that originated in German philosophy.
metadata.lang: en_GB
metadata.name: dc.language.iso
metadata.value: en
metadata.lang: en_GB
metadata.name: dc.publisher
metadata.value: St Petersburg State University
metadata.lang: en_GB
metadata.name: dc.relation.ispartofseries
metadata.value: Issues of Theology;Volume 3; Issue 1
metadata.lang: -
metadata.name: dc.subject
metadata.value: anthropology
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: psychology
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: person
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: personality
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: Russian theology
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: St. Theophan the Recluse
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: upbringing
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: vow of baptism
metadata.lang: en_GB
metadata.name: dc.title
metadata.value: Interrelation between anthropology and psychology in the works of St. Theophan the Recluse
metadata.lang: en_GB
metadata.name: dc.type
metadata.value: Article
metadata.lang: en_GB
resources.filename: 45-57.pdf
resources.url: https://dspace.spbu.ru/bitstream/11701/28089/1/45-57.pdf
resources.format: Adobe PDF
resources.size: 641,41 kB