title: Expansiveness, Objectivity, and Actuality in Affection: Nicolai Hartmann’s Theory of Person, its Position in his Ontology of Intellectual Being and its Relation to Phenomenology
metadata.name: dc.contributor.author
metadata.value: Kalckreuth von, Moritz
metadata.lang: -
metadata.name: dc.date.accessioned
metadata.value: 2019-07-05T11:35:15Z
metadata.lang: -
metadata.name: dc.date.available
metadata.value: 2019-07-05T11:35:15Z
metadata.lang: -
metadata.name: dc.date.issued
metadata.value: 2019-03
metadata.lang: -
metadata.name: dc.identifier.citation
metadata.value: Kalckreuth M., von. Expansiveness, Objectivity, and Actuality in Affection: Nicolai Hartmann’s Theory of Person, its Position in his Ontology of Intellectual Being and its Relation to Phenomenology. Horizon. Studies in Phenomenology, 2019, vol. 8, issue 1, pp. 211–229.
metadata.lang: en_GB
metadata.name: dc.identifier.other
metadata.value: https://doi.org/10.21638/11701/spbu02.2018.101
metadata.lang: -
metadata.name: dc.identifier.uri
metadata.value: http://hdl.handle.net/11701/15893
metadata.lang: -
metadata.name: dc.description.abstract
metadata.value: The aim of this paper is to discuss Nicolai Hartmann’s conception of personhood as developed in his philosophy of spiritual being. Many contemporary accounts of personhood are systematically focused on rational phenomena as self-consciousness or practical reasoning, which are understood as ‘conditions of personhood’. Apart from having some technical problems, those accounts limit our self-understanding as persons on distinct rational properties and often fail to consider the sociocultural aspects of the personal situation. Nicolai Hartmann — although respecting the role of reason — understands personhood particularly as participation in a shared spiritual sphere called Objektiver Geist (objective spirit), which includes various intersubjective phenomena as languages, religion, moral, arts, and the sciences. Being part of this sphere seems to be more fundamental than having distinct rational properties, which requests a spiritual frame to be exerted. Further it is shown that Hartmann’s ontology of person also includes a notion of being affected by the existential weight of situations and other person’s actions — an idea often maintained by phenomenological positions. By regarding rational, intersubjective and affective aspects, Hartmann’s philosophy of person succeeds in offering a broad articulation of our self-understanding and may also be seen as providing a background to understand certain phenomena that are part of the personal situation.
metadata.lang: en_GB
metadata.name: dc.language.iso
metadata.value: de
metadata.lang: en_GB
metadata.name: dc.publisher
metadata.value: St Petersburg State University
metadata.lang: en_GB
metadata.name: dc.relation.ispartofseries
metadata.value: Horizon. Studies in Phenomenology;Volume 8; Issue 1
metadata.lang: -
metadata.name: dc.subject
metadata.value: Nicolai Hartmann
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: personhood
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: person
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: spiritual being
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: phenomenology
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: ontology
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: body
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: affection
metadata.lang: en_GB
metadata.name: dc.title
metadata.value: Expansiveness, Objectivity, and Actuality in Affection: Nicolai Hartmann’s Theory of Person, its Position in his Ontology of Intellectual Being and its Relation to Phenomenology
metadata.lang: en_GB
metadata.name: dc.type
metadata.value: Article
metadata.lang: en_GB
resources.filename: 211-229.pdf
resources.url: https://dspace.spbu.ru/bitstream/11701/15893/1/211-229.pdf
resources.format: Adobe PDF
resources.size: 622,22 kB