title: Does Russian philosophy exist as such?
metadata.name: dc.contributor.author
metadata.value: Muravev, Andrey N.
metadata.lang: -
metadata.name: dc.date.accessioned
metadata.value: 2023-10-06T10:38:03Z
metadata.lang: -
metadata.name: dc.date.available
metadata.value: 2023-10-06T10:38:03Z
metadata.lang: -
metadata.name: dc.date.issued
metadata.value: 2021
metadata.lang: -
metadata.name: dc.identifier.citation
metadata.value: Muravev A. N. Does Russian philosophy exist as such? Philosophy of the History of Philosophy, 2021, vol. 2, рр. 376–391. https://doi.org/10.21638/spbu34.2021.124 (In Russian)
metadata.lang: en_GB
metadata.name: dc.identifier.other
metadata.value: https://doi.org/10.21638/spbu34.2021.124
metadata.lang: -
metadata.name: dc.identifier.uri
metadata.value: http://hdl.handle.net/11701/44106
metadata.lang: -
metadata.name: dc.description.abstract
metadata.value: The article draws a certain distinction between the existence and the essence of Russian
  philosophy on the basis of the concrete identity of the national and the universal
  in the history of philosophy. Based on this difference, the author identifies and examines
  the prerequisites necessary for the universal content of classical philosophical
  thought to acquire its national form in Russia. Special attention is drawn to the crucial
  prerequisite for starting this process. Its creation directly depends on those who
  today teach the history of philosophy as the main discipline of special philosophical
  education at the philosophical faculties of domestic universities. They will have
  to stop teaching this academic discipline only as the history of many philosophical
  doctrines and theoretically master it as the history of a single philosophy as such. To
  do this, of course, is not easy, but if the teachers of the history of philosophy do not
  learn to reveal the inner unity of all classical philosophical teachings from Thales and
  Parmenides to Schelling and Hegel inclusive, then philosophy in our higher school
  will finally degenerate into philodoxia, i. e. into love for the opinions of certain, even
  excellent, philosophers. These opinions have exclusively subjective, special and accidental,
  and not universal and necessary (objective, or scientific) significance. Consideration
  of various aspects of this important theoretical and practical-pedagogical
  problem leads the author of the article to the conclusion that only its solution will
  allow Russian philosophy to surpass its regional significance and act as a world-class
  philosophy, or philosophy as such.
metadata.lang: en_GB
metadata.name: dc.language.iso
metadata.value: ru
metadata.lang: en_GB
metadata.name: dc.publisher
metadata.value: St Petersburg State University
metadata.lang: en_GB
metadata.name: dc.relation.ispartofseries
metadata.value: Philosophy of the History of Philosophy;Volume 2
metadata.lang: -
metadata.name: dc.subject
metadata.value: Russian philosophy
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: classical philosophy
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: history of philosophy
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: philosophical education
metadata.lang: en_GB
metadata.name: dc.title
metadata.value: Does Russian philosophy exist as such?
metadata.lang: en_GB
metadata.name: dc.type
metadata.value: Article
metadata.lang: en_GB
resources.filename: 376-391.pdf
resources.url: https://dspace.spbu.ru/bitstream/11701/44106/1/376-391.pdf
resources.format: Adobe PDF
resources.size: 671,98 kB