title: The doctrine of kenosis as the basis of Buddhist-Christian dialogue in the works of the philosophers of the Kyoto school
metadata.name: dc.contributor.author
metadata.value: Gunskii, Aleksei Yu.
metadata.lang: -
metadata.name: dc.date.accessioned
metadata.value: 2022-11-24T11:16:55Z
metadata.lang: -
metadata.name: dc.date.available
metadata.value: 2022-11-24T11:16:55Z
metadata.lang: -
metadata.name: dc.date.issued
metadata.value: 2022-12
metadata.lang: -
metadata.name: dc.identifier.citation
metadata.value: Gunskii A. Yu. The doctrine of kenosis as the basis of Buddhist-Christian dialogue in the works of the philosophers of the Kyoto school. Issues of Theology, 2022, vol. 4, no. 4, pp. 652–672. https://doi.org/10.21638/spbu28.2022.407 (In Russian)
metadata.lang: en_GB
metadata.name: dc.identifier.other
metadata.value: https://doi.org/10.21638/spbu28.2022.407
metadata.lang: -
metadata.name: dc.identifier.uri
metadata.value: http://hdl.handle.net/11701/38607
metadata.lang: -
metadata.name: dc.description.abstract
metadata.value: The article is devoted to the consideration of one of the episodes of the Buddhist-
  Christian dialogue, which was actively held in the last decades of the 20th century. The
  immediate cause of the discussion was the work of the Japanese thinker Abe Masao
  (1915–2006) “Kenotic God and Dynamic Sunyata”, where Abe compared the Buddhist
  concept of emptiness and the Christian idea of kenosis, “the self-emptying of
  God”. Abe Masao was one of the representatives of the Kyoto School of Philosophy,
  which existed in Japan since the beginning of the 20th century, and the idea of comparing
  the concepts of emptiness and kenosis was also considered by other members
  of this philosophical community. The philosophers of the Kyoto School developed
  methods of interpreting kenosis using the paradoxical Mahayana logic of “simultaneous
  identification and differentiation” (soku-hi). This logic can be described by the
  formulas: “A is not A, and therefore A” or “A is if and only if A is not A”. The first paradoxical
  logic of soku-hi was formulated by D. T. Suzuki (1870–1966). Nishida Kitaro
  (1870–1945), the founder of the Kyoto School of Philosophy, and his followers used
  this idea in comparative studies of the basic concepts of Buddhism and Christianity.
  In conclusion, one of the ways of perception of Christianity by Japanese thinkers
  through the prism of Buddhist philosophical approaches is shown.
metadata.lang: en_GB
metadata.name: dc.language.iso
metadata.value: ru
metadata.lang: en_GB
metadata.name: dc.publisher
metadata.value: St Petersburg State University
metadata.lang: en_GB
metadata.name: dc.relation.ispartofseries
metadata.value: Issues of Theology;Volume 4; Issue 4
metadata.lang: -
metadata.name: dc.subject
metadata.value: interreligious dialogue
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: kenosis
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: soku-hi logic
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: Kyoto school of philosophy
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: pure experience
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: non-duality in mahayana Buddhism
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: logic of the place
metadata.lang: en_GB
metadata.name: dc.title
metadata.value: The doctrine of kenosis as the basis of Buddhist-Christian dialogue in the works of the philosophers of the Kyoto school
metadata.lang: en_GB
metadata.name: dc.type
metadata.value: Article
metadata.lang: en_GB
resources.filename: 652-672.pdf
resources.url: https://dspace.spbu.ru/bitstream/11701/38607/1/652-672.pdf
resources.format: Adobe PDF
resources.size: 807,97 kB