title: THE SPECIFICS OF THE IMAGE COMPONENT OF THE NEW CULTURAL-HUMANITARIAN HOLIDAYS IN RUSSIA
metadata.name: dc.contributor.author
metadata.value: Buzalskaia, Elena
metadata.lang: -
metadata.name: dc.date.accessioned
metadata.value: 2023-03-03T16:28:37Z
metadata.lang: -
metadata.name: dc.date.available
metadata.value: 2023-03-03T16:28:37Z
metadata.lang: -
metadata.name: dc.date.issued
metadata.value: 2023
metadata.lang: -
metadata.name: dc.identifier.other
metadata.value: https://doi.org/10.21638/11701/9785288063183.02
metadata.lang: -
metadata.name: dc.identifier.uri
metadata.value: http://hdl.handle.net/11701/39259
metadata.lang: -
metadata.name: dc.description.abstract
metadata.value: The author aims to determine the denotation-reference map of new cultural and humanitarian
  holidays reflected in modern calendars. As a result of the survey of native speakers
  (234 people aged 17 to 70 years), only 20 holidays out of 50 passed the five percent
  threshold for knowledge of the existence of a holiday. Some of them are not related to religious or mythological systems, others refer to religious and mythological systems.
  The second part of the study was conducted in order to identify those holidays that have
  repetitive patterns of behavior. It was revealed that only 12 new calendar dates have such
  properties (International Day of Friendship; Intenational Yoga Day; World Kissing Day / International
  Kiss Day; International Cat Day, International Coffee Day; International Dance
  Holiday; International Hug Day; Earth Hour; Halloween; Day of the Dead; St Patrick’s Day;
  Valentine’s Day). The third stage was the identification of typical actions and holiday-related
  objects using a distributive analysis of the contexts describing them in the media.
  The results of the study indicate the predominance of the aesthetic function of a modern
  holiday over a world-modeling one and prove the hypothesis that when a holiday is transferred
  to another culture, it moves from a religious or mythological picture of the world
  to a naive one and loses its ritualism and sacred meaning. The results of the data analysis
  show that the cultural — humanitarian holiday, as a variant of the secular holiday concept,
  is distinguished by the predominance of the individual aspect over the social, the
  absence of a ritual component and connection with the narrative at the base of the event;
  the absence of a system of statuses, the presence of a system of roles; the absence of the
  process of creating a different space; these holidays are not a means of ethno-cultural
  identification. The obtained lists of dominant lexemes of cultural-humanitarian holidays
  are useful in selecting cultural material for creating textbooks on the Russian language
  for foreign students. The material of the analysis was the articles of the newspaper subcorpus
  of the Russian National Corpus. Refs 19.
metadata.lang: en_GB
metadata.name: dc.language.iso
metadata.value: ru
metadata.lang: en_GB
metadata.name: dc.publisher
metadata.value: St Petersburg State University
metadata.lang: en_GB
metadata.name: dc.relation.ispartofseries
metadata.value: St. Petersburg University Studies in Social Sciences & Humanities;Volume 3
metadata.lang: -
metadata.name: dc.subject
metadata.value: distributive analysis
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: contextual analysis
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: mental map
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: new holiday
metadata.lang: en_GB
metadata.name: dc.title
metadata.value: THE SPECIFICS OF THE IMAGE COMPONENT OF THE NEW CULTURAL-HUMANITARIAN HOLIDAYS IN RUSSIA
metadata.lang: en_GB
metadata.name: dc.type
metadata.value: Article
metadata.lang: en_GB
resources.filename: 30-43.pdf
resources.url: https://dspace.spbu.ru/bitstream/11701/39259/1/30-43.pdf
resources.format: Adobe PDF
resources.size: 744,72 kB