title: Anticipating Max Weber: Discussion about the church at the Religious and Philosophical Assemblies in 1901–1903
metadata.name: dc.contributor.author
metadata.value: Cherepanov, Daniil D.
metadata.lang: -
metadata.name: dc.date.accessioned
metadata.value: 2024-08-19T19:21:36Z
metadata.lang: -
metadata.name: dc.date.available
metadata.value: 2024-08-19T19:21:36Z
metadata.lang: -
metadata.name: dc.date.issued
metadata.value: 2024-06
metadata.lang: -
metadata.name: dc.identifier.citation
metadata.value: Cherepanov D. D. Anticipating Max Weber: Discussion about the church at the Religious and Philosophical Assemblies in 1901–1903. Issues of Theology, 2024, vol. 6, no. 2, pp. 245–260. https://doi.org/10.21638/spbu28.2024.205 (In Russian)
metadata.lang: en_GB
metadata.name: dc.identifier.other
metadata.value: https://doi.org/10.21638/spbu28.2024.205
metadata.lang: -
metadata.name: dc.identifier.uri
metadata.value: http://hdl.handle.net/11701/47255
metadata.lang: -
metadata.name: dc.description.abstract
metadata.value: This article dwells upon a specific aspect of the discussion about the Church, which
  took place at the Religious and Philosophical Assemblies in Saint Petersburg between
  1901 and 1903. The initial impulse was given in 1901 by Mikhail Stakhovich,
  who raised the issue of the freedom of conscience. Many representatives of the Russian
  Church opposed this idea; the article argues that this controversy was fueled
  by nearly incompatible understandings of the relation between the Church and the
  society. Participants of the Religious and Philosophical Assemblies represented two
  different approaches to this ecclesiological problem. Stakhovich and other proponents
  of religious liberty considered free and conscious faith of the individual as
  the main sign of the Church. Thus, they regarded the Church as a particular and
  clearly distinguished community. On the contrary, their opponents were inclined
  to see the Church as coinciding with the society in general, so that they treated the
  notions “Russian” and “member of the church” as synonyms. It is suggested that
  the emergence of these two conflicting concepts during the discussion represented greater processes which took place not only in Russia, but also in Europe and North
  America. This is supported by contrastive analysis: ecclesiological viewpoints represented
  in Saint Petersburg are compared to the two notions coined by Max Weber,
  i. e. “churches” („Kirchen“) and “sects” („Sekten“). It is shown that participants of
  the Religious-Philosophical Meetings arrived at very similar notions several years
  before Weber’s works were published. These findings are used to assess the effect of
  Orthodox apologist’s speeches during the Meetings.
metadata.lang: en_GB
metadata.name: dc.language.iso
metadata.value: ru
metadata.lang: en_GB
metadata.name: dc.publisher
metadata.value: St Petersburg State University
metadata.lang: en_GB
metadata.name: dc.relation.ispartofseries
metadata.value: Issues of Theology;Volume 6; Issue 2
metadata.lang: -
metadata.name: dc.subject
metadata.value: Religious and Philosophical assemblies
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: ecclesiology
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: apologetics
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: church
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: society
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: state
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: freedom of conscience
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: Max Weber
metadata.lang: en_GB
metadata.name: dc.title
metadata.value: Anticipating Max Weber: Discussion about the church at the Religious and Philosophical Assemblies in 1901–1903
metadata.lang: en_GB
metadata.name: dc.type
metadata.value: Article
metadata.lang: en_GB
resources.filename: 245-260.pdf
resources.url: https://dspace.spbu.ru/bitstream/11701/47255/1/245-260.pdf
resources.format: Adobe PDF
resources.size: 673,44 kB