title: Nakshubandi rabita on the scales of Sharia
metadata.name: dc.contributor.author
metadata.value: Atsaev, Abdulla S.
metadata.lang: -
metadata.name: dc.date.accessioned
metadata.value: 2024-02-19T20:08:30Z
metadata.lang: -
metadata.name: dc.date.available
metadata.value: 2024-02-19T20:08:30Z
metadata.lang: -
metadata.name: dc.date.issued
metadata.value: 2023-12
metadata.lang: -
metadata.name: dc.identifier.citation
metadata.value: Atsaev A. S. Nakshubandi rabita on the scales of Sharia. Issues of Theology, 2023, vol. 5, no. 4, pp. 669–685. https://doi.org/10.21638/spbu28.2023.409 (In Russian)
metadata.lang: en_GB
metadata.name: dc.identifier.other
metadata.value: https://doi.org/10.21638/spbu28.2023.409
metadata.lang: -
metadata.name: dc.identifier.uri
metadata.value: http://hdl.handle.net/11701/44924
metadata.lang: -
metadata.name: dc.description.abstract
metadata.value: The article is devoted to the theological consideration of one of the forms of manifestation
  of sincerity in Sufi practice, an integral part of the ritual practice of the
  tarikat — rabita. The origins of the term rabita, its semantics, and the attitude to
  this phenomenon from the standpoint of Sharia are investigated. The conclusions
  are substantiated by an appeal to the sacred texts of the Holy Quran and the Sunnah,
  as well as to the authoritative opinion of theologians of the past. The author,
  revealing the originality of tasawwuf not only as a “renunciation of the worldly” for
  the purpose of moral improvement, but also as a way of sincere rapprochement with
  the Creator in the act of cognition (ma’rif), explores the essence of rabita in the understanding
  of the Sufis, questions of the permissibility of spiritual guidance, Sharia
  decisions regarding rabita as a form of sincerity (ihsan). A categorical typology of
  rabita in tasawwuf is presented. Since rabita in the form referred to in the writings of Sufi scholars is not a ritual of worship, but is a type of concentration of thoughts and
  feelings inherent in the natural nature of a person, a Sharia decision “permissible” is
  made in relation to it, which can turn into “desirable” or even “mandatory”, based on
  its constituent elements and the goals that are achieved through rabita.
metadata.lang: en_GB
metadata.name: dc.language.iso
metadata.value: ru
metadata.lang: en_GB
metadata.name: dc.publisher
metadata.value: St Petersburg State University
metadata.lang: en_GB
metadata.name: dc.relation.ispartofseries
metadata.value: Issues of Theology;Volume 5; Issue 4
metadata.lang: -
metadata.name: dc.subject
metadata.value: rabita
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: Quran
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: Sunnah
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: Sharia
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: tasawwuf
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: spiritual mentor
metadata.lang: en_GB
metadata.name: dc.subject
metadata.value: love and affection
metadata.lang: en_GB
metadata.name: dc.title
metadata.value: Nakshubandi rabita on the scales of Sharia
metadata.lang: en_GB
metadata.name: dc.type
metadata.value: Article
metadata.lang: en_GB
resources.filename: 669-685.pdf
resources.url: https://dspace.spbu.ru/bitstream/11701/44924/1/669-685.pdf
resources.format: Adobe PDF
resources.size: 708,95 kB